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Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e.
disbelief, polytheism and all that Islam has forbidden) [i.e.
Technically, jihad is any endeavor that is made to further the cause of God, whether the endeavor is positive (e.g. eradicating evil) in character, takes the form of social action or private effort, involves monetary expenditure or physical struggle, or is made against the enemy without or the enemy within (i.e. As Jihad involves death and the killing of men, Allah draws our attention to the fact that the disbelief and polytheism of the disbelievers, and their avoidance of Allahs path are far worse than killing.
The Caliph makes war upon the Jews, Christians, and Zoroastrians, provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax Jizyain accordance with the word of Allah Most High: Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden who do not practice the religion of truth, being of those who have been given the Book until they pay the poll tax out of hand and are humbled.
The Egyptian standard edition gives the following chronological order of the suras, with the verses said to date from a different period given in parentheses: XCVI, LXVIII (17-33, 48-50 Med.), LXXIII (10 f., 20 Med.), LXXIV, I, CXI, LXXXI, LXXXVII, XCII, LXXXIX, XCIII, XCIV, CIII, C, CVIII, CII, CVII, CIX, CV, CXIII, CXIV, CXII, LIII, LXXX, XCVII, XCI, LXXXV, CVI, CI, LXXV, CIV, LXXVII (48 Med.), L (38 Med.), XC, LXXXVI, LIV (54-6 Med.), XXXVIII, VII (163-70 Med.), LXXII, XXXVI (45 Med.), XXV (68-70 Med.), XXXV, XIX (58, 71 Med.), XX (130 f. Med.), XXVI (197, 224-7 Med.), XXVII, XXVIII (52-5 Med., 85 during Hijrah), XVII (26, 32 f., 57, 73-80 Med.), X (40, 94-6 Med.), XI (12, 17, 114 Med.), XII (1-3, 7 Med.), XV, VI (20, 23, 91, 114, 141, 151-3 Med.), XXXVII, XXXI (27-9 Med.), XXXIV (6 Med.), XXXIX (52-4 Med.), XL (56 f.
Noldeke and Blachere: 2, 98, 64, 62, 8, 47, 3, 61, 57, 4, 65, 59, 33, 63, 24, 58, 22, 48, 66, 60, 110, 49, 9, 5. believers against disbelievers), who are fighting them, (and) because they (believers) have been wronged, and surely, Allah is Able to give them (believers) victory Those who have been expelled from their homes unjustly only because they said: "Our Lord is Allah." - For had it not been that Allah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the Name of Allah is mentioned much would surely have been pulled down.
This problem was recognized by early Muslim scholars who devoted much attention to it in the first few centuries, until a fairly rigid system of dating was established and given the imprimatur of orthodoxy.
In modern times the study of the chronology of the Kuran has been almost exclusively a domain of Western scholars, who have not however been able to reach a consensus on a dating system, or even on the possibility of establishing one.
For example, many Islamic scholars consider that the verse reference above there is no compulsion in religion, found in 6, has been abrogated by the passage found in 9:5, (more on this later).
[The verse in chapter 2 was spoken about 7 - 8 years earlier than the one spoken in Chapter 9.]A study of the Quran shows first, that only a limited number of Quranic verses have been abrogated, and second, that the abrogation pertains to legal and practical matters only, and not to matters of doctrine and belief."inconsistencies in passages giving regulations for the Muslim community, Kuran scholars and jurists came to acknowledge the differences, while arguing that the latest verse on any subject "abrogated" all earlier verses that contradicted it.
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There are apparent contradictions and inconsistencies in the presentation of both the beliefs and the regulations, and the latter are sometimes altered to fit new situations.